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I feel that the first step toward a truly unified and harmonious society is to recognize and understand the history and contemporary mechanisms of injustices and inequalities that operate against communities of color.

Once we're all on the same page, then we can work together to break down these barriers once and for all.

but that they should follow the principles of academic honesty and cite or reference their sources, wherever they come from (it's very easy to do as well).

Ultimately, I can't control what people do with the materials within Asian-Nation.

The definition of who belongs to what "racial group" constantly changes and varies between countries.

With that in mind, the majority of scholars in sociology, Asian American Studies, etc.

As such, he is the creator of Asian-Nation: The Landscape of Asian America, an information resource on the historical, political, demographic, and cultural issues that affect today's diverse Asian American population. I also have secondary research interests in cross-national comparisons of socioeconomic assimilation among Vietnamese diasporic communities in the U. Profiled by The Chronicle of Higher Education, "An 'Indefinite' Adjunct Sees Progress, and Tensions, at His University" video segment by Greg Kahn and Rose Engelland, October 1, 2013. "'If I Wanted to Be Around Lots of Chinese, I Would Just Stay in China’: Motivations of Chinese Students to Study in the U.

Invited Speaker, "History, Segregation, and Inclusion: The Meaning and Consequences of Ethnic Solidarity," Dartmouth College, Hanover, NH, May 7, 2009. However, everybody pronounced it "Quong." I got tired of that and because I wanted to just "fit in" like everyone else, from 9th grade until I graduate from college, I went by the American name "Sean." But after I started studying political science and sociology in college and learned that being Vietnamese and Asian American wasn't a source of embarrassment or shame but of strength and inspiration, I realized that "Sean" didn't reflect my rediscovered ethnic identity anymore. Because I saw that there was a critical need for Asian Americans to represent ourselves in mainstream American society, rather than allowing others to represent us however they wanted.include Indians as part of the "Asian American" population because they share many political, demographic, and social characteristics in common with "East Asian" groups such as Chinese, Japanese, etc.Why do you include a search box for a dating site on some of your articles? I understand and respect that some people might initially object to the inclusion of the search function on my site.It's true that in describing the history of Asian Americans, it can appear that Asian Americans sound bitter, resentful, and angry.But as many Asian Americans can personally testify to, the prejudices, injustices, and instances of racism are real and that only people of color have the dubious distinction of being in this vulnerable position.

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That's true but to echo a central theme of Asian-Nation, there is so much diversity in the Asian American community that I don't think any resource can be completely comprehensive and claim to represent all there is to know about Asian Americans, including Asian-Nation.

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